「即心即易,心易圆融」─刘宗周「心易」哲学思想探赜

「即心即易，心易圓融」——劉宗周「心易」哲學思想探賾一、引言 (5-5) 0CX000BYJCZH -穉00   () () (5)  -5- 0  5TAO (0-0)5  0   0 5 5-5   0 5-5-TAO0= 0 5 5- 0  -5-TAO二、易由「心」生，「心」外無易5   00  -  005  5 5  0-5-TAO（一）、易道具於聖人一心() 0   00  00 - 敍0 --55-TAO() () () (5)   --5-TAO()  5 -5-TAO55 - 5- -5-TAO 0 00 --5-TAO00   5-0-TAO（二）、聖人善學天地，《易》為其階5  5  --TAO0 -  -0  005 0--TAO5 0  5  --TAO5055 5  005 50 5 55 0--TAO（三）、聖人畫卦，以類萬物之情() () () () (5) () () () () (0) () () () 55 -0005 --5-TAO55555 55 55  ---TAO555 5 ---TAO505 0   0 -0 0--TAO 55  --TAO   -0-TAO (0-0)0三、「心」由易顯，易以見「心」（一）、人心妙有，生生不已 0   0 00 5--TAO() () () () (5) 5   -55 --TAO 0 -5 00 - 00 --TAO050  5         5-55 00  --TAO - 0-0 迹00 5-5-TAO00   5--TAO  ---TAO（二）、先天後天，中和一體55 --TAO  0--TAO0000  00 0 0 5-0-TAO00050 50 05  5-55--TAO00000 0 0 0 --TAO0四、《易》為君子謀，我心自治（一）、君子「尊心以神」，知微知彰0 - --TAO  --TAO 0-5-TAO505   50  0 --TAO（二）、君子「以變為要」，遷善改過5    5 --TAO  - -0--TAO0  00  0- --TAO5 005 0 5   5 -0-TAO 5 --TAO00 5 0   5--TAO五、結論--TAO--TAO「即心即易，心易圓融」——劉宗周「心易」哲學思想探賾5-5關鍵詞：劉宗周　心　《易》　心學易-5-TAOXinIstheFoundationofYi,andYiIstoDisplayXin:AnAnalysisofLiuZongzhou’sXinYiPhilosophyZHANG RuitaoThe Yi-ology of Liu Zongzhou (5-5), which is derived from the philosophy of heart/mind (xin) of the Renpu, represents the philosophy of the Yijing through the study of the heart/mind. On the one hand, Liu Zongzhou considered that the heart/mind can be equated with Yi changes, and he illustrated Yi changes with the heart/mind. Firstly, the sages brought about Yi-ology to propagate the truth with the He tu and the Luo shudiagrams as foundations. The way of heaven was based on the Yi-ology stemming from the He tu scheme. The way of earth was based on the Luo shu configuration. Secondly, the sages created the Eight Trigrams with the heart/mind according to the study of the Yijing. They kept the Dao of Yi changes in mind, studied the laws of nature with the assistance of Yi-ology, and created the Eight Trigrams to simulate all things and situations on the earth. On the other hand, Liu Zongzhou also suggested that Yi changes could cast light on the heart/mind. Firstly, the surface representations are often in contrast to the real heart. The heart/mind will manifest these representations of itself, and is always there. That is to say, “the mutual reinforcement and neutralization of each other” is consistent with the idea that “the great ultimate (Taiji) is in itself since there is no other organizing pole.” Secondly, the transcendental and the realistic are the same in the end. In other words, yin and yang are born as two opposing principles in nature with the purpose of unifying the way of heaven and the way of earth, the innate and the acquired. Then, the four virtues and the four qi could be balanced and integrated together. The Yi-ology of Liu Zongzhou proposes the idea of the integration of body and spirit, and Yi is the instrument according to which one becomes a profound person. The personalities of people with noble characters will be manifested when Yi is applied. People with noble characters value the heart/mind with divine respect and thus they see how things will develop from their first small beginnings. They attach importance to variations in order to reform and mend their ways to become good.Keywords: Liu Zongzhou xin Yi “XinXueYi”--TAO徵引書目：00 00 00 ____ ____   00  -00 005  00 00 ______00 ______00 0 5 5-______0 5 5- 00 005 00 005 00 005 00 --TAO