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andefficient,,discipline,strictwithoneselfandhonoranddisgraceandotheraspectsoftheproblem,moresolidandeffectivetocarryoutself-examinationanalysisontheactivitiesofthecheckanalysisoftheproblemssuchasthefollowing:One,theexistingproblemsandtheperformanceofthetable1,thelackofsystematiceducationandlearninginitiative.Therearestilllearningtocopewiththepresenceofthought.Mainlydonottaketheinitiativetolearninschool,lackofconsciousness.Onlylimitedtotheprovisionsofthestudysubjectsdidnothavethebreadthanddepthoflearningfromeducationalefforts.Onthetheoreticalstudyandpracticalworkdepartmentcontactisnotenough.Becausethepurposeoflearningisnotclear,resultinginlearningregressionlearning,theoryandpracticeoutoftouch.Asapioneeringandinnovativespirit,strivingforexcellenceisnotenough,consciousnessisnotstrong,tohaveworkrequirementsofthestandardisnothighenough.2,thejusticeofthepeople'spurposeis郭沫若《女神》读书笔记我很喜欢《女神》的作着在诗中反复出现的“自我抒情主人公形象”的创作个性。也许,《女神》的成功就在于诗人的大胆的创作个性及当时社会的需要吧。《女神》中自我抒情主人公首先是“开辟鸿荒的大我”即五四时期人们心中觉醒的、新生的中华明族形象如《凤凰涅槃》中的凤凰。临死之前,它们回旋低昂地起舞,共同歌唱,凤鸟“即即”而鸣,凰鸟“足足’相应。凡鸟的浅薄和猥琐,意在鞭挞现实中的丑恶和庸俗的同时,进一步衬托凤凰自-焚的沉痛和壮美。我们作为二十一世纪的’五四”青年,就应该具有“五四”式的彻底,不妥协、战斗和顽强的民族精神,“牺牲小我,成就大我”的那种对自由与个性解放的热烈追求,对人的价值、尊严和创造力的充分肯定,是那种“天行健,君子以自强不息”的心灵世界。《女神》诞生之时整个中国是一个黑暗的大劳笼,这激发了诗人叛逆的、反抗的精神。《凤凰涅槃》中的凤凰双双自-焚乃是与旧世界彻底决绝的反抗行动,是叛逆精神的强烈爆发与燃烧。作为一代的有志青年,我们应当具有这中与黑暗势力作斗争的叛逆的大无谓精神。借凤凰“集香木自-焚,再从死灰中更生”的古老传说,也表现出了强烈的爱国激-情和反帝反封建的时代精神。主体形象凤凰,不仅是年青人的化身,也是民族觉醒的诗的宣言,更是我们青年学生andefficient,,discipline,strictwithoneselfandhonoranddisgraceandotheraspectsoftheproblem,moresolidandeffectivetocarryoutself-examinationanalysisontheactivitiesofthecheckanalysisoftheproblemssuchasthefollowing:One,theexistingproblemsandtheperformanceofthetable1,thelackofsystematiceducationandlearninginitiative.Therearestilllearningtocopewiththepresenceofthought.Mainlydonottaketheinitiativetolearninschool,lackofconsciousness.Onlylimitedtotheprovisionsofthestudysubjectsdidnothavethebreadthanddepthoflearningfromeducationalefforts.Onthetheoreticalstudyandpracticalworkdepartmentcontactisnotenough.Becausethepurposeoflearningisnotclear,resultinginlearningregressionlearning,theoryandpracticeoutoftouch.Asapioneeringandinnovativespirit,strivingforexcellenceisnotenough,consciousnessisnotstrong,tohaveworkrequirementsofthestandardisnothighenough.2,thejusticeofthepeople'spurposeis阅读的精神食粮。《女神.炉中煤》表达的是诗人愿意为祖国赴汤蹈火、不具牺牲的浓烈情感。“炉中煤”比喻诗人像熊熊燃烧的炉心一样的爱国赤心,诗的副标题“眷恋祖国的情绪”正与这热烈燃烧的煤火一样激-情燃烧。用“活埋在地底多年”的煤比喻曾长期深深地埋藏在诗人心里的爱国感情,这爱国情感到了“五四”时期才从心里奔放出来,像煤一样重见天光。在繁荣的二十一世纪的今天,作为新一代祖国的接-班人,我们难道连这激-情品膨湃,热烈的区区爱国之心也没有了吗?那我们还算什么祖国的栋梁、国家未来的主人呢?《女神-晨安》写诗人在“千载一时的晨光”里,向着“年青的祖国”,“新生的同胞”,向着革命的先驱,艺苑的巨擘,向着壮丽的山河,向着世界上一切美好的事物,一口气呼出了二十七个“晨安”。这是何等的豪迈,何等的雄壮!充分表达大胆否定黑暗现实的一切,扬弃因袭的自我,热烈向往新鲜、净朗、华美、芬芳的新世界。体现了追求解放民族的精神和战斗的乐观主义气概,充分表达了作者积极破坏旧事物创造现世的光明的进步的社会的理想,对新世界的光明发出的呐喊,对新青年发出的呐喊,更是对后人发出的呐喊,激励我们鼓励我们!唤醒我们华夏亿万儿女远大追求及对人生的远大抱负!年青,就是我们的资本,作为新一代的年青人,“我们andefficient,,discipline,strictwithoneselfandhonoranddisgraceandotheraspectsoftheproblem,moresolidandeffectivetocarryoutself-examinationanalysisontheactivitiesofthecheckanalysisoftheproblemssuchasthefollowing:One,theexistingproblemsandtheperformanceofthetable1,thelackofsystematiceducationandlearninginitiative.Therearestilllearningtocopewiththepresenceofthought.Mainlydonottaketheinitiativetolearninschool,lackofconsciousness.Onlylimitedtotheprovisionsofthestudysubjectsdidnothavethebreadthanddepthoflearningfromeducationalefforts.Onthetheoreticalstudyandpracticalworkdepartmentcontactisnotenough.Becausethepurposeoflearningisnotclear,resultinginlearningregressionlearning,theoryandpracticeoutoftouch.Asapioneeringandinnovativespirit,strivingforexcellenceisnotenough,consciousnessisnotstrong,tohaveworkrequirementsofthestandardisnothighenough.2,thejusticeofthepeople'spurposeis可以被摧毁,但我们不能被征服》‘如果你闲暇无所事事,就捧起《女神》读一读吧,它将唤起你灵魂深处的良知和责任,它会带给你心灵的震颤,会让你心中充满激励!《女神》读书笔记300字《女神》读书笔记1000字
本文标题:郭沫若《女神》读书笔记
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