研究生综合英语①修订版课后习题partC答案+135课后汉译英+678课文翻译)

UnitOneAnImageoraMirageIII.VocabularyC.:1.D2.C3.B4.A5.A6.C7.C8.B9.D10.BV.TranslationB.Ifyouwantawinningimagewithothers,yourfirstconcernmustbeawinningself-image.Theindividualwhohasalosingself-imagewillneverbeabletoprojectawinningimagetoothers.Hemaybeabletofoolsomepeopleforawhile,buthispoorself-imagewilleventuallymakeitimpossibleforhimtorelatefavorablytoothers.Throughouttheages,greatphilosophershavestated,“Youarewhatyouthinkyouare.”Itisimperativeforyoutohavegoodimageofyourselfifyouwanttocreatethesameimpressioninothers.Nomatterwhoyouare,everythingworthwhilewilldependonyourownself-image.Yourhappinesswillbebasedonit.Youwillliveonlyonelife,andinordertoenjoyit,youmusthaveawinningself-image.Sincewecanallchoosehowwewanttothinkourselves,weshouldtrytohavepositive,winningthoughts.Inyourownattempttobuildawinningimageyoumustbeginwiththeself—otherwise,theimageyoustriveforwillbesupportedbynothingbutasandfoundation.Anyathletewilltellyouthatyoumustknowyou’reawinnerinordertobeone.Tomany,thiskindofmessagewillsoundlikedouble-talk,butitcontainsanessentialtruth.Althoughyoucanapplythissamemessagetoanythinginlife,Iwilluseathleticsasthebasisforillustratingmythoughtsaboutself-imagesbecausesportsinvolvephysicalexertionbywhichdesiredresultscanbeachieved.Unit2IsLoveAnArt?III.VocabularyC:1.C2.B3.D4.A5.A6.D7.B8.A9.C10.CUnit3TheAntandtheGrasshopperIII.VocabularyC:1B2A3C4B5A6D7D8C9D10BV.TranslationB.Thelivesofmostmenaredeterminedbytheirenvironment.Theyacceptthecircumstancesamidwhichfatehasthrownthemnotonlywithresignationbutevenwithgoodwill.Theyarelikestreetcarsrunningcontentedlyontheirrailsanddespisethesprightlyflivverthatdashesinandoutofthetrafficandspeedssojauntilyacrosstheopencountry.Irespectthem;theyaregoodcitizens,goodhusbands,andgoodfathers,andofcoursesomebodyhastopaythetaxes;butIdonotfindthemexciting.Iamfascinatedbythemen,fewenoughinallconscience,whotakelifeintheirownhandsandseemtomouldittotheirownliking.Itmaybethatwehavenosuchthingasfreewill,butatalleventswehavetheillusionofit.Atacross-roaditdoesseemtousthatwemightgoeithertotherightortheleftand,thechoiceoncemade,itisdifficulttoseethatthewholecourseoftheworld’shistoryobligedustotaketheturningwedid.InevermetamoreinterestingmanthanMayhew.HewasalawyerinDetroit.Hewasanableandasuccessfulone.Bythetimehewasthirty-fivehehadalargeandalucrativepractice,hehasamassedacompetence,andhestoodonthethresholdofadistinguishedcareer.Hehasanacutebrain,anattractivepersonality,anduprightness.Therewasnoreasonwhyheshouldnotbecome,financiallyorpolitically,apowerintheland.UnitFourWe'veGotMail---AlwaysIII.VocabularyC:1.A2.B3.D4.A5.C6.A7.C8.D9.D10.BUnit5SolvethatProblem---withHumorIII.VocabularyC:1.D2.B3.B4.B5.A6.D7.B8.D9.C10.CV.TranslationB.Asenseofhumorisuniversallyconsideredthemostvaluableassetinaperson’spersonality.Itisbornwithineveryperson'sheart,butithastobecultivated.Apersonwithoutasenseofhumorisjustlikeaspringwithoutflowersoradishwithoutseasoning.Inasense,yourpersonalityliesinyoursenseofhumor.Humorcanenhancephysicalaswellasmentalwellbeing.Ithelpsusrelievepressure,reducetension,helpsusovercomeourfrustrations,relaxourmuscles,anddissolvecountlesstriflesandirritationsofferedbydaytodaylife.Withthecrackingofajoke,allofourworries,sadnessandfatiguedisappearlikemistandwearefullofvigoronceagain.Besides,humorhelpsusliveinharmonywithothers.Withityoucanalwaysstayongoodtermswithothers.Onewaytocultivateasenseofhumoristohaveawiderangeofknowledgeaboutmanytopicssothattheslightestdifferencesinmeaningofajokecanbefullyunderstood;otherwisewewouldbesimplyatalossinsuchasituation.Anothercrucialpointindevelopingasenseofhumoristohavearichimagination.Nothingcanbeworsethanthelackofimaginationtokillanotherwisefunnyjoke.Asenseofhumorisoneofthewaysinwhichwerelaxandrecreateourselves.Thethingswefindhumorousmayvary,buttohaveasenseofhumorisveryimportantandshouldbecultivatedtogetthemostoutoflife.UnitSixTheMediaandtheEthicsofCloningIII.VocabularyC:1B2.D3.B4.A5.C6.C7.A8.B9.D10.BTranslationofText媒体与克隆的伦理性利·特纳如果要给当代关于克隆的争论找出一个守护圣徒的话，安迪·沃荷当之无愧。沃荷不仅认为每个人都有15分钟的成名时刻，例如律师、哲学家、神学家以及在伊恩·维尔穆特成功克隆多利羊后，发现他们自身特长成为有线电视台夜间道德评论节目热捧对象的生物伦理学家；沃荷同时将“克隆”也就是同一现象的重复复制推向了大众文化的中心。除了复制玛丽莲·梦露图片和金宝汤图案以外，人类现在克隆了羊。遗憾的是，主导目前克隆争论的正是沃荷夸大其词的能力，而不是他的智慧和另类观点。如果我们用评判一篇有说服力的哲学或法律分析的标准去武断地评判评论员文章、受欢迎的脱口秀和夜间广播节目，那会有失公允。但大众媒体应该更多地将有思想的公共讨论引向关于人类和非人类动物克隆的法律、道德、政治、医学和科学角度。《自然》杂志公布了伊恩·维尔穆特从一只成年羊乳细胞中成功克隆出多利羊的消息后，我和我在哈斯汀斯研究中心的同事们一样，接受了几家媒体采访。虽然采访前我向一家洛杉矶电台广播员清楚地表明我不是一个神学家，也不代表任何宗教组织，但录音时我还是被出乎意料地问到上帝如何看待克隆以及克隆是否“违背自然创造”。可以想像，广播员不希望讨论宗教伦理学家如何就克隆道德性问题进行早期公开演说。相反，他只是想让我对此有一个剧烈的回应，然后无神论者、不可知论者以及各式各样的宗教信徒就会蜂拥地打电话到广播电台。除了不停地给公众灌注夸张的惊呼声和文字版本以外，媒体们一致将焦点放在涉及克隆人的问题上，却几乎一点也不关注克隆非人类动物所带来的道德影响。我们当然要讨论克隆人的伦理性，但克隆非人类动物已经发生并值得引起人们思考其伦理性问题。虽然我怀疑我们能否为克隆动物找到具有说服力的论证，但不应该忽视实际上进行这样的论证与仅仅假设非人类克隆总是没有问题的这两者之间的区别。很显然，人类很多时候已经把非人类动物视为商品，比如作为食物来源。但如果克隆动物的目的是为了把它们作为“医药工厂”原料，用来制造胰岛素和其它物质，治疗人类疾病，就应该引起我们思考这种态度应该延伸多远的问题。人类使用其它物种应该遵循什么样的道德义务？给人类带来的潜在医用价值是否大于鼓励人们把非人类动物视为工具并用来满足人类目标所产生的危险性？这些问题应该成为公众关于克隆讨论的一部分。考虑到一些人对于使用陷阱捕捉野生动物的关注，对于饲养动物生活环境的关注以及在医药研究中使用和对待动物问题的关注，我觉得这方面公众信息的不足比较令人费解。媒体对于克隆问题疯狂聚焦，这其中最重要的问题是简单地假设人类只不过是他们