中国正统风水学-4

1中国正统风水学赣州杨筠松风水（地理）学——郭（璞）杨（筠松）曾（文辿）风水术李定信程建军刘诗芸著前言笔者这里首先要讲的第一句话是：赣州杨救贫风水学不是封建迷信的风水术，从理论到实践，毫无迷信色彩，是科学的！杨救贫（834-906年），名益，字筠松，号救贫，赣州人。（有说是窦州人，实为清乾隆四十三年（1778年）赣州知府窦忻修《赣州府志》，各地诸《地方志》称《赣州府志》）为《窦志》，窦州为《窦志》所误）。唐·僖宗(874-888年)朝，掌灵台地理，官至金紫光禄大夫。乾符六年(874年)王仙芝赵义,黄巢应之。广明庚子(880年)黄巢入长安(今西安),杨救贫窃得《禁中玉函秘术》,即郭璞《葬书》，回到赣州，在今杨仙岭授徒传术。杨救贫以郭璞《葬书》为理论主导,撰写了实施细则《青囊奥语》,秘授其高徒曾文辿。曾文辿撰《天玉经序》承其学，建立了有理论系统的,具体实践方法的，操作规范化的郭杨曾古法风水术。其术传遍了江西省，以至全中国及全世界的华侨驻地，实为继我国古代四大发明的又一大发明。杨救贫风水学的理论基础是“乘生气”，是唯物的。所谓生气的内在对立面是五土和水，即元素和水。也即“向日葵所以生长向日”之气。它的方法是辩证的，《葬书》说的“外气所以聚内气”，即外因影响内因。它的人生观是积极的革命的，《葬书》说“君子夺神功，改天命。”它的实践并没有画符，念咒，更不会挂八卦，挂镜子，竖石敢当。为什么说它是封建迷信呢？杨救贫风水术，是中国正统的风水术，自唐末经五代、宋、元、明、清数代，所有的皇宫、皇陵、民间住宅、坟墓以及寺观庙宇，都深受杨救贫风水法所影响。杨救贫在赣州授徒传术时，与高徒刘江东佐赣州舟汝王卢光稠（840-910年）扩建赣州古城，开设东、南、西、涌金、建春五门，并道台、府台、拜将台以及寿量寺，均为杨救贫所建。元代杨救贫徒裔刘秉中建北京城。明代徒裔刘伯温、徐拱建南京城。廖均卿、游朝宗、骆用卿同建十三陵。所有上述诸端，都是赣南人民的光荣，江西人民的光荣，也是十三亿全体炎黄子孙的光荣。我们应当把它继承下来，并发扬光大，为什么要诬陷我们古人是迷信家呢？这并不是偶然现象，“客观社会的存在，决定人们的社会意识。”当今客观社会的风水术，绝大部分都不是赣州杨救贫的风水术，而是江湖风水术。什么神龟点化？什么九天玄女？什么仙人秘授？翻卦的，乘银河系北斗七星气的，特别是蒋大鸿的三元大玄空，连中国罗盘都不认识，讲紫白天星，不用人盘。讲64卦，不用天盘，都用乘地球生气的地盘。实实在在是骗人的迷信“风水”。是客观存在反映人们“视风水为封建迷信的社会风水意识。”这也就不奇怪了。由于历史和其他的原因，人们对风水的认识也过于简单化了，甚至丧失了最普通的常识。这样说的最简单的理由是：其一，一切事物，都有其一定的规律性，“不依规矩，不能成方园”，中国风水最少有二千年以上的历史，赣州杨救贫风水的历史也有一千多年，难道还没有其规律性吗？这是极普通的常识，为什么还去相信“一个地理一个穴”，没有规律的风水先生的胡说八道呢？其二，七十二行，行行手艺，既可为他人服务，也可以服务自身。做木工的，既可制造木器卖给别人用，也可以按自己需要自己造用。江湖风水术自称可以给“他人做好”而自己不可以做。杨筠松风水术可给他人做的，自己同样可以做。人们为什么相信“福人得福地”呢？我们是辩证唯物主义者，绝对不可以为事物的假象所迷惑，要用锐利的“唯物辩证”的武器，透过现象看本质，把风水领域的是非分辨清楚，辨别真伪，澄清黑白，要真正的倡导科学文明风水，破除封建迷信地理。特别赣南人民，要倡导发源于赣州的赣州杨救贫风水术，并予以发扬光大！笔者文化水平有限，对研究包含着自然科学和社会科学的杨筠松风水学深感心有余而力不足，但是我们确信其科学性。它的理论基础是坚实的，读者如有非议，诚恳欢迎来信商榷指正。更希望有识之士，参于探讨研究，把利国益民的杨筠松风水学发扬光大！共同鞭策，化古代科学为现代科学的杨救贫风水术。作者2目录第一篇概述第一章何谓风水？·······································第一节甚么是风？·······································第二节何谓水？··········································第三节界水是否止生气·································第四节风水的别称·······································第二章中国风水发展简史······························第一节原始风水···········································第二节氏族风水··········································第三节中国风水的萌芽·································一、历法的产生···········································二、阴阳五行的产生·····································三、土圭的产生···········································第四节由卜宅到相宅相墓·····························一、殷商的龟卜·········································二、周代的卜筮·········································第五节玄学与科学分道扬镳··························一、玄学风水方面········································二、古代科学风水的形成·······························第六节杨筠松在赣州授徒传术······················第七节郭杨曾古法风水术的“革·新”·············第八节复古九星法·······································第九节中国风水大紊乱·································第十节中国风水江湖化································第三章中国风水的流派··································第一节二大派系·········································第二节分类··········································（附中国风水分类表）·································第二篇赣州杨筠松风水（地理）学·················第一章简介···············································第一节杨筠松古法风水术·····························第二节杨筠松新法风水术·····························第二章是唯物辨证的风水术··························第一节生气的概念······································第二节乘生气············································第三章风水即建筑建筑就是风水··················第四章理论经典·········································第一节中国风水最高理论主导························《晋·郭璞〈葬书〉原著》李定信考正并释第二节唐·杨筠松著《青囊奥语》················第三节唐·曾文辿著《天玉经序》················第四节唐·杨筠松著《玉尺经》···················3第五章形法···············································第一节形法的概念·······································第二节形法的范畴·······································第三节形法的由来·······································第四节论龙···············································一、太祖山和少祖山····································二、干脉与支脉·········································三、陇龙和支龙··········································四、龙的驳换与过峡····································五、龙的入首·············································六、龙的形体··············································七、其它··················································第五节论穴···············································一、再论生气及其运动变化···························二、如何点穴···········································第六节论峰砂——————————————一、峰与砂的区别········································二、论峰砂———————————————三、论青龙白虎···········································1、四象的龙虎—————————————2、卫区穴的龙与虎······································第七节论水——————————————一、水的概念与范畴·····································1、宏观概念的水········································2、微观概念的水——————————————二、水与风水的关系·····································三、如何察水——————————————1、水质——————————————————2、水势——————————————————3、水形——————————————————第六章理法···············································第一节理法的概念及范畴·····························第二节形法与理法······································第三节龙水交会·········································第四节实践工具——杨盘·····························一、正针二十四山向·····································二、正针七十二龙········································三、缝针二十四山向·····································四、周天分度············································