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2004C-E在人际关系问题上我们不要太浪漫主义。人是很有趣的,往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候,印象很好。吃头两个主菜时,也是赞不绝口。愈吃愈趋于冷静,吃完了这顿筵席,缺点就都找出来了。于是转喜为怒,转赞美为责备挑剔,转首肯为摇头。这是因为,第一,开始吃的时候你正处于饥饿状态,而饿了吃糠甜加蜜,饱了吃蜜也不甜。第二,你初到一个餐馆,开始举筷时有新鲜感,新盖的茅房三天香,这也可以叫做“陌生化效应”。参考译文Weshouldnotbetooromanticininterpersonalrelations.Humanbeingsareinterestinginthattheytendtofirstseegoodinanewacquaintance.Thisislikedininginarestaurant.Youwillbenotonlyfavorablyimpressedwiththefirsttwocourses.However,themoreyouhave,themoresoberyoubecomeuntilthedinnerendsupwithalltheflawsexposed.Consequently,yourjoywouldgivewaytoanger;yourpraisestocriticismorevenfault-finding;andyournoddinginagreementtoshakingthehead.Whataccountsforallthisis,inthefirstplace,youarehungrywhenyoustarttoeat.Asthesayinggoes,“Hungeristhebestsauce”,andviceversa.2005C-E:一个人的生命究竟有多大意义,这有什么标准可以衡量吗?提出一个绝对的标准当然很困难;但是,大体上看一个人对待生命的态度是否严肃认真,看他对待工作、生活的态度如何,也就不难对这个人的存在意义做出适当的估计了。古来一切有成就的人,都很严肃地对待自己的生命,当他活着一天,总要尽量多工作、多学习,不肯虚度年华,不让时间白白浪费掉。我国历代的劳动人民以及大政治家、大思想家等等都莫不如此。参考译文:Whatisthesignificanceoflife?Isthereanycriterionforitsmeasurement?Difficultasitistoadvanceanabsoluteone,itwillnotbesotojudgetheverymeaningofone’sexistencegenerallyfromwhetherheisseriousaboutlifeandwhathisattitudesaretowardsworkandlife.Throughouttheages,allpeopleofaccomplishmenttaketheirlivesseriously.Aslongastheyarealive,theywouldratherdevotethemselvestomoreworkandstudythanletasingleminuteslipbyinvain.Andthesameistrueofthecommonlabourersaswellasthegreatstatesmenandthinkersinourcountry.2006C-E:中国民族自古以来从不把人看作高于一切,在哲学文艺方面的表现都反映出人在自然界中与万物占有比例较为恰当的地位,而非绝对统治万物的主宰。因此我们的苦闷基本上比西方人为少为小:因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多,因此欲望也小的多。何况中国古代素来以不怠于物不为物役为最主要的人生哲学。参考译文:Chinesepeoplehasneverthoughtofhumanbeingasthehighestcreatureamongeverythingsinceancienttimes,whosereflectiontakesaquiteappropriateproportionwithallothersinournaturalworldinbothaspectsofphilosophyandarts,butnotasanabsolutedominantruler.Therefore,ourbitternessanddepressionarebasicallylessthanthoseofwesterners,becausetheintensityofwhichisgrowingwiththeexpansionofone'sdesireandambition.Peopleintheagriculturesocietyenjoyedfarlessthanpeopleintheindustrysociety,thustheirwantsarefarlesseither.Besides,ancientChinesealwaysregardnotconfinedbymaterial,notdrivenbymaterialasthemajorphilosophy.2007C-E:暮色中,河湾里落满云霞,与天际的颜色混合一起,分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边,在河湾之畔,一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,看一眼这美丽的黄昏。也许它们要抓紧时间,在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了,他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美,让它们长得肥滚滚的,像些胖娃娃。如果走近了,会发现它们那可爱的神情,洁白的牙齿,那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞,还会生出无限的怜悯。参考译文:Besidethispicturewithprofusionsofcolors,agroupofsheeparelowingtheirheads,eatingbytheriverbank.Hardlynoneofthemwouldsparesometimetoraisetheireyestohaveaglanceatthebeautifuldusk.Theyare,perhaps,takinguseofeveryminutetoenjoytheirlastchewbeforebeingdrivenhome.ThisisapictureoftheYellowRiverbank,inwhichtheshepherddisappears,andnooneknowswhereheisrestinghimself.Onlythesheep,however,asfreecreatures,arejoyfullyappreciatingthedusk.Theexuberantwaterplantshavenutritedthesheep,makingthemgrowasfatasballs.Whenapproachingnear,youwouldfindtheirlily-whiteteethandavarietyofinnocentfacialimpressions.2008C-E我想其实谁都有一个小小花园谁都是有苗圃之地的这便是我们的内心世界人的智力需要开发人的内心世界也是需要开发的人和动物的区别除了众所周知的诸多方面恐怕还在于人有内心世界心不过是人的一个重要脏器而内心世界是一种景观它是由外部世界不断地作用于内心渐渐形成的每个人都无比关注自己及至亲至爱之人心脏的健损以至于稍有微疾便惶惶不可终日但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴Ithinkeveryone,ineffect,hasasmallgardenoraflowerbedofhisown,namely,ourinnerworld.Thereisaneedforhumanbeingstotapintotheirownintelligence,asisthecasewiththeirinnerworld.Whatdistinguishesbetweenhumanbeingsandanimals,apartfromthevariousaspectswhichareuniversallyknown,mayprobablybeinthathumanbeingshaveaninnerworld.Heartisnomorethananimportantorganwhereastheinnerworldconstitutesalandscape,whichgraduallytakesitsshapeunderthecontinuousinfluencefromtheoutsideworld.Sogreatistheimportancethateveryoneattachestothephysicalconditionofhisownheartorthoseofhisclosestanddearestones,thatmerelyaminordiseasewouldenduringlyweightonhismind.2009C-E手机改变了人与人之间的关系。通常有注意到会议室的门上的告示,写着“关闭手机。”然而,会议室仍然充满着铃声。我们都是普通人,没有很多重要的事情。但是,我们也不愿轻易关闭手机。打开手机象征着我们与世界的联系。手机反映出我们的社交饥渴。我们经常看到,一个人走着走着,就突然停下来了,眼睛盯着他的手机,不管他在那里,无论是在道路中心或旁边有厕所。Cellphonehasalteredhumanrelations.Thereisusuallyanoteonthedoorofconferenceroom,whichreadscloseyourhandset.However,theringsarestillresoundingintheroom.Weareallcommonpeopleandhasfewurgenciestodo.Still,wearereluctanttoturnoffthephone.Cellphonesymbolizesourconnectionwiththeworldandreflectsourthirstforsocialization.Wearefamiliarwiththescenewhenapersonstopshisstepstoeditshortmessageswitheyesgluedathisphone,disregardofhislocation,whetherinroadcenterorbesiderestroom.2010C-E朋友之间,情趣相投、脾气对味则合、则交,反之,则离、则绝。朋友之间再熟悉、再亲密,也不能随便过头、不恭不敬,这样,默契和平衡将被打破,友好关系将不复存在。每个人都希望拥有自己的一片私密空间,朋友之间过于随便,就容易侵入这片禁区,从而引起冲突,造成隔阂。待友不敬,有时或许只是一件小事,却可能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节,互不干涉.Fortherelationshipbetweenfriends,similarhabitsandtempershelptomakeitcloser;ontheotherhand,oppositeonesleavedistancefromeachother.Nomatterhowfamiliarandintimatethefriendsare,therelationshipshouldbetreatedcarefullyandrespectshouldbetreasuredforfriends.Otherwise,thepartnershipan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