入菩萨行论(中英文对照)

TheBodhicaryavatarabyShantideva||《入菩萨行》寂天著（如石法师编译）（1--7品）Foesareasunlimitedasspace,Theycannotpossiblyallbeovercome;YetifyoujustovercomethethoughtofhatredThatwillbeequaltoovercomingallfoes.-Shantideva【ChapterI:TheBenefitoftheSpiritofAwakening】第一品菩提心利益1.ReverentlybowingtotheSugatas,whoareendowedwiththeDharmakaya,togetherwiththeirchildrenandallwhoareworthyofveneration,IshallconciselypresentaguidetothedisciplineofthechildrenoftheSugatasinaccordancewiththescriptures.法身善逝佛子伴，及诸应敬我悉礼；今当依教略宣说，佛子律仪趋行方。2.Thereisnothingherethathasnotbeensaidbefore,nordoIhaveanyskillincomposition.Thus,Ihavenoconcernforthewelfareofothers,andIhavecomposedthissolelytoseasonmyownmind.此论未宣昔所无，诗韵吾亦不善巧；是故未敢言利他，为修自心撰此论。3.Owingtothis,thepowerofmyfaithincreasestocultivatevirtue.Moreover,ifsomeoneelsewithadispositionlikemyownexaminesthis,itmaybemeaningful.循此修习善法故，吾信亦得暂增长；善缘等我诸学人，若得见此容获益。4.Thisleisureandendowment,whicharesodifficulttoobtainhavebeenacquired,andtheybringaboutthewelfareoftheworld.Ifonefailstotakethisfavorableopportunityintoconsideration,howcouldthisoccasionoccuragain?暇满人身极难得，既得能办人生利，倘若今生利未办，后世怎得此圆满？5.Justaslightningilluminatesthedarknessofacloudynightforaninstant,inthesameway,bythepoweroftheBuddha,occasionallypeople‘smindsaremomentarilyinclinedtowardmerit.犹于乌云暗夜中，刹那闪电极明亮；如是因佛威德力，世人暂萌修福意。6.Thus,virtueisperpetuallyeversofeeble,whilethepowerofviceisgreatandextremelydreadful.Iftherewerenospiritofperfectawakening,whatothervirtuewouldovercomeit?以是善行恒微弱，罪恶力大极难堪，舍此圆满菩提心，何有余善能胜彼？7.TheLordsofSages,whohavebeencontemplatingformanyeons,haveseenthisaloneasablessingbywhichjoyiseasilyincreasedandimmeasurablemultitudesofbeingsarerescued.佛于多劫深思惟，见此觉心最饶益。无量众生依于此，顺利能获最胜乐。8.Thosewholongtoovercometheabundantmiseriesofmundaneexistence,whowishtodispeltheadversitiesofsentientbeings,andthosewhoyearntoexperienceamyriadofjoysshouldneverforsakethespiritofawakening.欲灭三有百般苦，及除有情众不安，欲享百种快乐者，恒常莫舍菩提心。9.Whenthespiritofawakeninghasarisen,inaninstantawretchwhoisboundintheprisonofthecycleofexistenceiscalledachildoftheSugatasandbecomesworthyofreverenceintheworldsofgodsandhumans.生死狱系苦有情，若生真实菩提心，即刻得名诸佛子，世间人天应礼敬。10.Upontakingthisimpureform,ittransmutesitintothepricelessimageofthegemoftheJina.So,firmlyholdtothequicksilverelixir,calledthespiritofawakening,whichmustbeutterlytransmuted.犹如最胜冶金料，垢身得此将转成，无价之宝佛陀身；故应坚持菩提心。11.Theworld’ssoleleaders,whosemindsarefathomless,havewellexamineditsgreatvalue.You,whoareinclinedtoescapefromthestatesofmundaneexistence,holdfasttothejewelofthespiritofawakening.众生导师以慧观，彻见彼心极珍贵；诸欲出离三界者，宜善坚持菩提心。12.Justasaplantaintreedecaysuponlosingitsfruit,sodoeseveryothervirtuewane.Butthetreeofthespiritofawakeningperpetuallybearsfruit,doesnotdecay,andonlyflourishes.其余善行如芭蕉,果实生已终枯槁；菩提心树恒生果，非仅不尽反增茂。13.Owingtoitsprotection,asduetotheprotectionofapowerfulman,evenaftercommittinghorrendousvices,oneimmediatelyovercomesgreatfears.Whydoignorantbeingsnotseekrefugeinit?如人虽犯极重罪，然依勇士得除畏；若有速令解脱者，畏罪之人何不依？14.Liketheconflagrationatthetimeofthedestructionoftheuniverse,itconsumesgreaticesinaninstant.ThewiselordMaitreyataughtitsincalculablebenefitstoSudhana.菩提心如劫末火，刹那能毁诸重罪。15.Inbrief,thisspiritofawakeningisknowntobeoftwokinds:thespiritofawakening,andthespiritofaspiringforawakening,andthespiritofventuringtowardsawakening.智者弥勒谕善财：觉心利益无限量。16.Justasoneperceivesthedifferencebetweenapersonwhoyearnstotravelandatraveler,sodothelearnedrecognizethecorrespondingdifferencebetweenthosetwo.略摄菩提心，当知有二种：愿求菩提心、趣行菩提心。17.Althoughtheresultofthespiritofaspiringforawakeningisgreatwithinthecycleofexistence,itisstillnotlikethecontinualstateofmeritofthespiritofventuring.愿心于生死，虽生广大果，犹不如行心，相续增福德。18.Fromthetimethatoneadoptsthatspiritwithanirreversibleattitudeforthesakeofliberatinglimitlesssentientbeings.何时为度尽，无边众有情，立志不退转，受持此行心；19.Fromthatmomenton,anuninterruptedstreamofmerit,equaltothesky,constantlyarisesevenwhenoneisasleepordistracted.即自彼时起，纵眠或放逸，福德相续生，量多等虚空。20.TheTathágatahimselfcogentlyassertedthisintheSubahuprcchaforthesakeofbeingswhoareinclinedtowardthelesservehicle.为信小乘者，妙臂问经中，如来自说故；其益极应理。21.Awell-intentionedpersonwhothinks,Ishalleliminatetheheadachesofsentientbeings,bearsimmeasurablemerit.若仅思疗愈：有情诸头疾，具此饶益心，获福无穷尽。22.Whatthenofapersonwhodesirestoremovetheincomparablepainofeverysinglebeingandendowthemwithimmeasurablegoodqualities?况欲除有情，无量不安乐，乃至欲成就，有情无量德。23.Whohasevenamotherorfatherwithsuchaltruism?Wouldthegods,sages,orBrahmashaveit?是父抑或母，谁具此心耶？是仙或欲天，梵天有此耶？24.Ifthosebeingshaveneverbeforehadthatwishfortheirownsakeevenintheirdreams,howcouldtheypossiblyhaveitforthesakeofothers?彼等为自利，尚且未梦及，况为他有情，生此饶益心？25.Howdoesthisunprecedentedanddistinguishedjewel,whosedesireforthebenefitofothersdoesnotariseinothersevenfortheirownself-interest,comeintoexistence?他人为自利，尚且未能发；生此珍贵心，稀有诚空前！26.Howcanonemeasurethemeritofthejewelofthemind,whichistheseedoftheworldsjoyandistheremedyfortheworldssuffering?珍贵菩提心，众生安乐因，除苦妙甘霖，其福何能量？27.IfreverencefortheBuddhasisexceededmerelybyanaltruisticintention,howmuchmoresobystrivingforthecompletehappinessofallsentientbeings?仅思利众生，福胜供诸佛，何况勤精进，利乐诸有情。28.Thosedesiringtoescapefromsufferinghastenrighttowardsuf