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儒家思想ChinesephilosophyConfucianism儒家【【IntroductionRepresentativesofconfucianismConfucianclassicsCoreideologyofconfucianIntroduction儒家文化ConfucianismisthemostinfluentialtheoryinChinaanditcontinuestoeffectmostChinesenowadays.ItisalsothelargestChineseschoolofthoughts,andthemainstreamconsciousnessofancientChina.ConfucianismwasfoundedbyConfucius,athinkerinthelateSpringandAutumnPeriod,afternearly1700yearsinthehistoryofChinesecivilization.代表人物REPRESENTATIVESConfucius,respectedasthesageofConfucius,(孔圣人)whosequotationswerecompiledasConfucianclassicswhichiscalledtheAnalectsofConfucius.AndhewasthefirstpersontoestablishConfucianism.Heisafamousphilosopher,politicianandeducatorintheWarringStatesPeriod,andheisalsooneoftherepresentativesofConfucianism,rankedsecondonlytoConfucius,andwasalsocalled“ConfuciusandMencius”.(孔孟)Publicizing“benevolentgovernment”(仁政)wastheearliestideatoputforwardtheideaof“thepeoplearenobleandthemonarchislight”.(民贵君轻)XunzidevelopedConfucianism,advocatedtheeviltheoryofhumannature(性恶论),advocatedtheevilofhumannature,deniedtheinnatemoralconcepts,andemphasizedtheinfluenceofacquiredenvironmentandeducationonhumanbeings.ThefamousNeo-Confucianist(理学家),thinker,philosopher,educatorandpoetoftheSongDynasty,therepresentativefigureoftheFujianSchool(闽南派)andthemasterofConfucianism,theBuddhawascalledZhuZi.第三部分ConfucianclassicsTheFourBooksrefertotheUniversities,theDoctrineoftheMean,theAnalectsofConfuciusandMencius.FiveClassicsgenerallyrefertoBookofSongs,Shangshu,BookofRites(礼记),ZhouyiandSpringandAutumn.TheAnalectsofConfuciusisacollectionofquotationsfromConfuciusandhisstudents.HewhobyreviewingtheoldcangainknowledgeofthenewandisfittobeateacherWhatyoudonotwantdonetoyourself,donotdotoothers.Thefavorableopportunitydoesnothelpasmuchasthefavorableterrain;thefavorableterraindoesnothelpasmuchasthegroupmorale(士气).枝大学之道,在明明德,在亲民,在止于至善。UniversitiestheDoctrineoftheMean好学近乎知,力行近乎仁,知耻近乎勇。TheBookofSongsistheearliestcollectionofancientChinesepoetry.ShiSanBai,tocapitall,thinkofhavingnoevil.昔我往矣,杨柳依依。今我来思,雨雪霏霏。乾三连,坤三断。震仰盂,艮覆碗。离中虚,坎中满。兑上缺,巽下断。宇宙观上:乾为天,坤为地,震为雷,巽为风,坎为水,离为火,艮为山,兑为泽。家庭观上:乾父也,坤母也,震长男,巽长女,坎中男,离中女,艮少男,兑少女。动物观上:乾为马,坤为牛,震为龙,巽为鸡,坎为豕,离为雉,艮为狗,兑为羊。身体观上:乾为首,坤为腹,震为足,巽为股,坎为耳,离为目,艮为手,兑为口。运动观上:乾健也,坤顺也,震动也,巽入也,坎陷也,离丽也,艮止也,兑说也。权力观上:乾为君,坤为众。EightDiagrams(八卦图)仁义礼智信BenevolenceRighteousnessProprietyWisdomFidelitythefiveconstantvirtuesmoralcodeItmanifestsitselfintheinnermindinloveandcompassionforpeopleandinavoidingharmorenvytowardanyone.Itdemandsrationalaction,self-restrainttoresisttemptationandthefortitudetodoone’sduty.Thecontentsofproprietyincludeloyalty,filialpiety,fraternalduty,chastity,respect,etcWisdomistheinnateknowledgebywhichonejudgesrightandwrong,goodandevil.Fidelityishonesty.Thismeansthat,externally,one’sdeedsmatchone’swords;andthatinternallyone’swordsandmindareinunison.ConfucianculturestrengthensthecharacteroftheChinesenationConfuciancultureadvocatesthevalueofrighteousnessfirst,whichmakesChinesecultureemphasizecollectiveinterestsmore.Confucianismemphasizesself-cultivationandmorality,whichimprovesthespiritualrealmofChinesepeople.ConfucianismattachesimportancetorealityandmakesChineseculturemorerationalWhyShouldWeRespectConfucianism谢谢欣赏Thanksforwatching
本文标题:儒家思想大学英语课件
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